Peter Singer and The Life You Can Save
March 5, 2009
I wasn’t planning on blogging about the Peter Singer talk I attended yesterday, but at the behest of my former thesis advisor, I decided to give it a shot. Here’s my post:
Peter Singer is a Professor of Bioethics at the University Center for Human Values at Princeton and has written several books, including his latest, The Life You Can Save: Acting Now to End World Poverty. In his talk yesterday, he explains that as individuals who are relatively wealthy (when compared to the poor), we have a moral obligation to give to the poor. He used the following example to tease out our moral intuitions (a more complete version of his argument is available here and here):
Imagine you see a kid drowning in a pool and know that you could save the kid if you jumped in the pool and grabbed him, but if you jumped in the pool, you’d ruin your $50 shoes. Would you have a moral obligation to save the kid? Most would argue yes. But how is that different than the situation we’re faced with everyday, when we know that $50 could be the critical difference in saving a child’s life? While some philosophers argue that there is a difference between the two situations, Singer believes that the situation is virtually the same and thus concludes that we have a moral obligation to give to the poor.
When it comes to the philosophical argument, I and most people would probably agree with Singer; those of us who are relatively wealthy have some kind of moral obligation to help the poor. But where I disagree with Singer is his suggestion on how we should fulfill our moral obligations; Singer suggests that we should give money to charity (in his book and in his talk, he suggests Oxfam).
From the perspective of impact (philanthropy’s term for utility), I think his justification of giving to charity versus other available options was pretty weak. I think aid is perhaps one of the most inefficient ways of helping the poor, as William Easterley or Paul Polak or journalist Andrew Mwenda can tell you, especially when you consider the impact per $ of things like Oxfam to other programs like Kiva. (His response to this point during the Q&A was that programs like Kiva are insufficient in addressing the problem of poverty, to which I would respond, if you have the choice between giving a loan and donating to charity, with the former generating more impact, how can you donate to charity on the utilitarian principle?)
But here’s the really interesting thing that I noticed – in an audience of Stanford students interested in issues of poverty and ethics, most students seemed to be skeptical of his prescriptions. From the Q&A, many seemed to be thinking “if you want to make a difference with your money, you could have a bigger impact than donating it to a charity and, if you really want to make a difference, you could have a bigger impact by devoting your time and your career to solving these issues.” I wholeheartedly agree.
So here’s a question for all of you: what do you think of Peter Singer’s argument? and perhaps more importantly, what would you do to solve the problem of global poverty?
March 5, 2009 at 8:43 am
Great post!
However the using the parallel of the drowning child is in my opinion mis-leading.
We know how to rescue the child.
We can rescue the child.
The child is probably shouting for our help.
(All this notwithstanding in a high proportion of rescue attempts both rescuer and victim lose their lives)
We have been ‘rescuing drowning children’ in Africa for almost 50 years now. The net results of our efforts? The gap between rich and poor is wider than ever. Life expectancy has shortened. Alcohols and drug related problems have gone through the roof. As a result of our efforts to help, the drowning child is still drowning, just more quickly. If we do anything it is to raise the water levels.
http://www.youtube.com/watch?v=hVimVzgtD6w for evidence to support this analysis.
I believe we have no moral obligation to help (help delivered through a sense of moral obligation is rarely successful) – unless our help is requested.
And when our help is requested we need to be very careful to be sure that any prescriptions we make will work for that community, at that time, in that context. We are probably not so confident that are global financial systems really are the way out of poverty for the developing world anyhow!
So perhaps a little more humility might not go astray. Perhaps we cannot rescue anyone but we could do more to create the conditions where they could rescue themselves?
PS Thanks for the link in the blog-roll! You might be more interested in my other blog – Enterprise and entrepreneurship in the community – http://localenterprise.wordpress.com
March 5, 2009 at 3:37 pm
Peter Singer comes from a generation of poverty “ethicists” who have attempted to raise society’s awareness on the issue. This has been the dominant tension of the past 50 years. As a portion, a generous portion at that, of our society has climbed the “human needs” hierarchy, more and more participate in charitable contributions as a response to real and percieved suffering – the conscience of our “Calvinist” culture. In many ways, this charitable giving has conformed to the social services and structures of a particular historical timeframe. Throughout the past 50 years, transaction costs have been high, and the friction of transaction costs have made the work of institutional charities and non-profits both relatively inefficient and have served to emotionally separate donors from the needy through the intercession of layers of intermediates and middlemen.
This paradigm changes in the next 50 years. We should assume that, while also assuming of course, that we continue to grow a generous portion of society who reach the level of “self-actualization” that stimulates conscientious charitable motivations. The transaction costs drop precipitously (i.e., the “Kiva” model of a more direct and emotional connection between the partners in a charitable transaction) and the role of intermediates is fundamentally altered.
This is a generational change, I believe, and will be given impetus by the ways people interact in digital landscapes, as digital communications permeate the physical landscape in every continent and country. Call me an optimist. I believe that the model for serious work in the next 50 years is the entrepreneur who “profits” not just for his own needs, but for the greater external needs of the whole society, and so the motives are guided by an “invisible hand” of self-actualization ideals.
March 6, 2009 at 4:26 pm
This is interesting–I’ve wondered myself about the most efficient ways to make impact. In terms of deciding where to place one’s money, from the perspective of impact, do you think Kiva/microlending are generally the best bet? Intuitively, a microloan seems far more likely to make an impact than a donation to an enormous global charity, but I’ve often wondered whether even more impact could be made by donating to small charities where large individual contributions can actually mean something. (If you have any thoughts, I’d be interested to know–I’m asking for pragmatic reasons, as I’m extremely interested in trying to get the biggest impact-to-cost ratio when I donate.)
March 6, 2009 at 4:29 pm
(Also, I should proofread my comments for style in the future so that I don’t sound like a goon by using the same word a million times in a row; sorry ’bout that. Impact impact impact impact impact.)
March 6, 2009 at 9:28 pm
Mike it is a myth that gap between rich and poor is getting wider, though of course some rich got even richer and some poor even poorer, I think Hans Rosling showed it the best:) It is also not true that help is not effective, look for example at numbers given by UNICEF which just recently dropped from 30 000 to 27 000. As for this that we should help only when requested should I not call ambulance next time I see someone having heart attack and not being able to say a word?
As for comments made by various of you re microlending… I am for it, but I guess I agree with Peter Singer, it is not, at least as it is at the moment, solution to everything. Child will not be able to borrow, would you spend 1 million dollars without any extra security, why in very developed countries there are public services available to anyone in need, is it not because individual not always think about others and also what is US expirience with credits?
March 12, 2009 at 1:40 am
Hi Everyone,
Sorry I’ve been so remiss in my comment replies – it’s been an excruciatingly busy workweek for me and I’m just starting to recover.
Mike, I’m sure I could find a nonprofit that directly helps kids where you would know beyond a reasonable doubt whether your donation helps the kid. It doesn’t matter what happens to the kid afterwards – if you knew the drowning kid was going to be hit by a bus in a week, does that make your obligation to save him today any less? I guess my point is that doubt on efficacy isn’t a legitimate excuse because there are ways to directly help people – and people are doing it all the time. If it weren’t for people doing good things, the world would be worse off.
Stephen, I wholeheartedly agree. The Internet has made me unusually optimistic. In creating more transparent and frictionless systems, I really do think it will make the world a better place. Even if you and I don’t succeed in our individual endeavors, there are others who will take our place and assume the mantle of responsibility that the course of history will push forward.
Gabe, I use the word impact excessively to a fault and will probably continue to do so, so if it’s any consolation, we can be goons together. :) I think Kiva is a good bet, but I think there are many other organizations that do good work – it really depends on what you think is more important. Does giving a loan to an entrepreneur who can then feed his family for the rest of his life more important than feeding an orphan today who has no way of paying back a loan, as * mentions? Personally, I haven’t put my money towards Kiva or charity because I have 1) donated significant foregone earnings (by working as a philanthropy consultant instead of as an IT or traditional consultant to the tune of $25K +) and 2) I want to eventually use the personal earnings I have to invest in ideas that I think will bring about truly transformative change. So my honest opinion would be to invest what you’re willing to invest in ideas you or others may have that you truly believe in.
*, I agree that microlending is not a solution to everything – but if you had the choice, would you provide a loan via microfinance or donate money to charity?
March 14, 2009 at 10:37 am
Tony it depends on many factors, I am not able to answer in general. Also I don’t see microlending as opposite to charity i.e. charity can be lending too. And not only money can be lend.
March 28, 2009 at 5:25 pm
What a bunch of cruel capitalist pigs in here. Give money to loan some greedy “entropeneur” (slave shop runner) so he can get rich and profit off the labor of others? And then “give back to the community” by buying foreign goods (or probably just moving his personal business offices and residence to a more affluent country, while keeping the sweatshops in his homeland of course). That’s great. So the poor may be able to eat, but their lives will be just like those workers at the Carnegie steel plant a century ago: lives of indentured slaves. Well, that’s unmitigated capitalism for you: economic disparity and inegalitarian societies, kind of like in the US. Works real well, a lot better than european democracies…sure. What a sad rationalization of selfishness here, how sad for you all, slaves to the dollar. What an impoverished “life” indeed.
March 28, 2009 at 8:54 pm
I was tempted to not publish this comment because it was more ad hominem and disrespectful than I’d like, but I think it’s necessary to address the viewpoints of this anonymous commenter, because it raises some important issues.
To be clear, I do not advocate loaning to entrepreneurs whose primary motivation is greed nor do I seek to perpetuate inegalitarian societies that keep people to an equivalent level of indentured servitude. Nontheless, if we move away from false ideologies and focus on what matters most, which I consider to be the position of the least well off, I think tools like microfinance can do more good for the poor than charity or aid. I just don’t see how charity (or revolution of the anti-capitalism sort) will fix the problems of the world.
May 21, 2009 at 8:50 pm
[...] or charities on this blog. Though, ironically, one of my most frequently viewed posts has been my critical review of Peter Singer’s lecture on his new book The Life You Can Save. In reality, this blog is [...]
May 31, 2009 at 10:33 pm
First randomised study on microfinance is out. It is not conclusive, though, from the sounds of things, it should at least slightly shift your beliefs.
http://www.povertyactionlab.org/papers/microfin.pdf